1225 CE) which considered the correct initiation process for knighthood, the Book of the Order of Chivalry by the Aragonian Ramon Llull (1265 CE) and the Book of Chivalry by the French knight Geoffroi de Charny (published around 1350 CE). There even developed a literature of helpful chivalry guides for knights such as the French poem The Order of Chivalry (c. Other figures from history which became examples to follow and who appeared as characters in the chivalric literature included Hector of Troy, Alexander the Great and Charlemagne. The spread of the literature on the legendary figure of King Arthur and his knights of the Round Table from the 12th century CE was especially influential on instilling ideals of honour and purity into the minds of medieval noblemen: in the Arthurian tales only the good and true would find the Holy Grail. Romantic novels, poems and songs ( chansons de geste) were written which promoted further still the ideal of chivalry with their rousing tales of damsels in distress, courtly love (the unrequited and unattainable love of a married aristocratic lady) and heroic, wandering champions (knight errants) fighting foreigners and monsters - which were essentially the same. The magnificent sight of a troop of heavily armoured knights galloping on to the battlefield won many a medieval conflict before it had even started.Ĭhivalry had another purpose besides making people well-mannered: to clearly separate the nobles from the common people.
#The chivalry code code#
The discipline of the chivalric code must also have helped when armies were in the field (but not always), as did its inspirational emphasis on display knights preened about the battlefield like peacocks with jewelled swords, inlaid armour, plumed helmets, liveried horses and colourful banners of arms. The state also saw the benefits of promoting a code by which young men were encouraged to train and fight for their monarch. This relationship between religion and warfare only heightened with the Arab conquest of the Holy Lands and the resulting Crusades to reclaim them for Christendom from the end of the 11th century CE.
The clergy keenly promoted chivalry with the code requiring knights to swear an oath to defend the church and defenceless people. Function & PromotionĬhivalry, derived from the French cheval (horse) and chevalier (knight), was originally a purely martial code for elite cavalry units and only later did it acquire its more romantic connotations of good manners and etiquette. By the 14th century CE the notion of chivalry had become more romantic and idealised, largely thanks to a plethora of literature on the subject and so the code persisted right through the medieval period with occasional revivals thereafter. Evolving from the late 11th century CE onwards, essential chivalric qualities to be displayed included courage, military prowess, honour, loyalty, justice, good manners, and generosity - especially to those less fortunate than oneself. Chivalry was, in addition, a religious, moral and social code which helped distinguish the higher classes from those below them and which provided a means by which knights could earn themselves a favourable reputation so that they might progress in their careers and personal relations. In medieval Europe, a code of ethics known as chivalry developed which included rules and expectations that the nobility would, at all times, behave in a certain manner.
0 kommentar(er)
